To get started in our journey of
Who Is The Holy Spirit?, we explored some aspects of the Trinity. First, we talked about what God is not as defined by some other belief systems:
- God is not one person, the Father, with Jesus as a creation and the Holy Spirit is a force.
- Neither is He one person who took three consecutive forms, i.e., the Father, became the Son, who became the Holy Spirit.
- Nor is God the divine nature of the Son where Jesus had a human nature perceived as the Son and a divine nature perceived as the Father.
- Nor is the Trinity an "office" held by three separate Gods.
What's so important about the Trinity? It distinguishes this belief system (Christianity) from other belief systems in that it demonstrates the fullness of a God that cares about His creation. At its very core, trinity is a perfect love relationship and, relationships are God's business. One God, who exists in three eternal, simultaneous, and distinct persons known as the Father, the Son, and the Holy Spirit.
This Trinity equals perfect unity (think "tri-unity"), perfect love, perfect understanding, perfect relationship, perfect agreement. There is no disagreement or ambitious striving or disregard … the Trinity is perfect in all ways. God, by definition, is Love (
1 John 4:6-8) … so, I propose, the same could be applied to the Trinity … it is, by definition, God, since He is perfect Love. This perfect love is shared amongst and with each person of the Trinity.
Richard of Saint Victor (12th century scottish monk) formed the argument for why God must be a Trinity of persons. He said there must be at least two persons in God himself for love to exist - love from one person to another person. Yet God is also perfectly good. A thoroughly good being would not jealously protect two-person love, but would generously share such love with a third. He concluded, "
In order for love to be true, it demands a plurality of persons: in order for love to be perfected, it requires a trinity of persons." Wow, if that doesn't cause some brain cells to pop!!!
There are copious scriptures which can also support the Trinity concept and, this is no surprise, there are those who argue against it. One simple argument against the Trinity goes something like this … if there are three persons, then it would be the same as adding "1" three times (1 + 1 + 1 = 3). However, another way of thinking about this using a mathematical formula would be "1 x 1 x 1 = 1". So, that isn't going to prove anything either way. With each point there is often a counter-point. So, how do we resolve this?
The basic element of any belief system is one in which we are a willing party. In other words, you must believe in order to participate. So, for example, if we deny the truth, it doesn't make it any less the truth in the same way that if we believe a lie it doesn't make it any more the truth. Truth is absolute. Now, I know there is a whole segment of our world out there that will argue "truth is absolute", but we aren't going to go there at this time (feel free to Google it and see). If you are willing, let's see what the Bible has to say about this concept of Trinity.
When we look at a piece of creative art, we have an opportunity to learn more about its creator, the artist. Think for a moment of your favorite painting, picture, sculpture, or other work of art. What can you tell of its creator? What thoughts or feelings does that work evoke in you? What characteristics can you learn of the creator? Looking at
Romans 1:18-23, specifically, verse 20, we can see that creation evidences God's attributes, power and nature. For example, we can look at creation from three aspects: Time, Space, Matter. Within each, there are distinctions, but all of the same nature. Time has past, present, and future. Space has height, width, and depth. Matter has solid, liquid, and gas. You can look
here for more details of this idea. This is the evidence that
Romans 1:20 is speaking of … Time, Space, Matter … three trinities, or creation as a trinity of trinities. God, as Trinity, is stamped all over creation. Yet, rather than being impersonal, He is very personal … He is super-personal.
C. S. Lewis, expresses the idea of God as super-personal in his book
Beyond Personality:
A good many people nowadays say, 'I believe in a God, but not in a personal God'. They feel that the mysterious something which is behind all other things must be more than a person. Now the Christians quite agree. But the Christians are the only people who offer any idea of what a being that is beyond personality could be like. All other people, though they say that God is beyond personality, really think of Him as something impersonal: that is, as something less than personal. If you are looking for something super-personal, something more than a person, then it isn't a question of choosing between the Christian idea and the other ideas. The Christian idea is the only one on the market.Ok, I've blown enough brain cells with this post … I look forward to our next discussion as we jump into the topic of blaphemy of the Holy Spirit. That ought to be an easy one, right?